traditional robes : ​ค้นหาหนังสือธรรมะ

The Victure of Aousiving 6 1. Udaya Sutta¹ Breaking the Cycle The origin is Śāvatthi. The Blessed One putting on robes in the morning and taking bowl and robes approached the Brahmin Udaya’s house.

This text recounts the story of the Blessed One visiting Brahmin Udaya's house three times in a single day for alms, receiving rice each time. Udaya's annoyance at the repeated visits brings forth a d

Some of the qualities or forms of wisdom listed in the text are exclusive to Buddhas such as omniscience (sabbaññutāna), intrepdity (vesārajjanāna), and the ten supreme intellectual powers of a Buddha

The text highlights unique qualities of wisdom exclusive to Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, di

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

The image shows a large gathering of people, all seated with hands pressed together in a prayer or meditation gesture. In the foreground, there is a prominent figure, an elderly man dressed in traditi

The image captures a significant spiritual gathering where an elderly man in traditional white robes presides over a large assembly of individuals. With a microphone in front of him, he guides the aud

The image contains multiple photographs of a large Buddhist event, showing thousands of monks, nuns, and laypeople participating in religious activities, including prayer, almsgiving, and procession.

This image captures a large Buddhist event attended by thousands, showcasing the devotion of monks, nuns, and laypeople. Participants, dressed in vibrant orange robes and traditional attire, engage in

Part Seven: Appendixes to perform good deeds and this results in parami formation within the mind Roads to Ruin: any of the paths, professions, or actions that eventually lead to destruction; they inc

This section discusses the significance of good deeds and how they cultivate parami within the mind. It outlines various detrimental paths that lead to personal destruction, including indulgence in li

When the 13th of February, B.E. 2563, arrived at Wat Phra Dhammakaya and the World Council of Buddhism participated in the offering ceremony at the Sanggatan, only monks at Wat Phra Dhammakaya 123, Wa

เมื่อวันที่ 13 กุมภาพันธ์ พ.ศ. 2563 ที่วัดพระธรรมกาย ได้มีการจัดพิธีถวายผ้าจีวรโดยสภาพุทธศาสนาโลก เพื่อพลิกฟื้นความสงบใน 4 จังหวัดใต้ พิธีนี้เริ่มด้วยการถวายผ้าจีวรจำนวน 100 ผืนและการบริจาคเพื่อช่วยเห

กตัญญู grateful กตัญญูเมื่อวาน the quality of being a grateful person; gratefulness; one who is thankful for the benefits received and reciprocates them กตเวที one who reciprocates favors received กตั

เนื้อหานี้สำรวจความหมายของคำว่า 'กตัญญู' ในพระพุทธศาสนา ซึ่งหมายถึงการที่บุคคลรู้คุณและตอบแทนต่อสิ่งที่ได้รับ อีกทั้งยังกล่าวถึง 'กฐิน' ซึ่งเป็นพิธีการถวายจีวรแก่พระสงฆ์ในช่วงฤดูปีบก โดยมีความสำคัญในก

"Fools" (palay): spiritually defective people. A fool is someone wicked, weak, or feeble in a moral sense. His discretion is faulty, not knowing right from wrong, good from bad. A fool is one who give

This content delves into various Buddhist concepts such as 'fools'—spiritually defective individuals whose actions reflect moral weakness. It explains that heaven in Buddhism comprises six levels prov

7. Those who have outstanding debts 8. Those who have been convicted of a crime. 9. Those who are notorious for wrongdoings and mis deeds. *Those who are eligible though may not yet be ready to be or

This text outlines the criteria for those who are eligible yet not prepared for ordination in the Buddhist tradition. It mentions individuals with outstanding debts, criminal convictions, and those kn

- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s

This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire

Three Refuges" Ever since then, Taking Refuge has remained the standard by which all novices are ordained, even to this day. The process of ordaining novices according to "Taking Refuge" entails the

The text outlines the traditional process of ordaining novices in Buddhism, emphasizing the Taking Refuge ceremony. This involves shaving the head, wearing saffron robes, and seeking blessings from a

The image contains three sections with people dressed in white and orange robes, likely monks and laypeople participating in a religious or ceremonial event. There are some signs visible, but the text

This image captures a significant religious ceremony attended by monks and laypeople, all dressed in traditional white and orange robes. The participants appear engaged in a spiritual event, emphasizi

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from the worldly plane to a supramundane plane or from a lower transcendent state to a higher.

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Bud

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

The Dhammakaya Foundation itself was established on 20 February 1970. Buildings were kept to a minimum and emphasized finesse, easy maintenance, cleanliness and durability. The foundation stone for th

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation

- The first row shows a group of 12 people wearing yellow shirts, sitting behind a table laden with white bags, possibly indicating a charitable or community event. - The second row contains 17 people

This content captures a community event, showcasing groups of people in various colorful and traditional outfits. The first row features 12 individuals in yellow shirts behind a table with bags, hinti

Who was Lady Visakha? Visakha, a supreme Upasika [a Buddhist laywoman], was a very important person in Buddhism. She was responsible for the construction of Wat Buppharam, one of many ashrams, a cente

Lady Visakha, a significant Upasika in Buddhism, constructed Wat Buppharam in Savatthi, building a residence with 1,000 rooms for the Bhikkhus. Born into wealth in Magadha, she became instrumental in

that one can do whenever one wants to. Ordination requires merits accumulated from one’s past life, as well as meeting all the qualifications set out in the discipline section of the Tripitaka. Unfort

This narrative discusses the importance of familial love and the motivation behind the decision to ordain. The author reflects on moments that brought him close to death, which deepened his desire to